Tag Archives: Gul Khan Naseer

Dec 05: Mir Gul Khan Nasir

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December 4, 2021 · 3:00 am

Baloch Culture Day

Looking like a Baloch on ‘culture day’ may be expensive in terms of money but being a Baloch by conduct as per history and historical responsibility comes at a price which probably not many of us are ready to pay

‘Am I Baloch because of my Paag?
“Resistance Day or Cultural Day”

Mir Mohammad Ali Talpur

I am posing a question and will then try to answer it; in my answer I will express my views on something which has quite recently become a fad and fashion with zero returns either politically, culturally, socially or economically.

Does the Paag, Sadri and Chawat or Pashk and Sarri define a person or his/her Balochiyat or is it the character and deeds of that person which truly define his/her Balochiyat and love for Balochistan?

کیا میں اپنے پاگ ( پگڑٰی )کی وجہ سے بلوچ ہوں؟

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کیا میں اپنے پاگ ( پگڑٰی )کی وجہ سے بلوچ ہوں؟

‘کلچر ڈے’ کے موقع پر ایک بلوچ کی طرح دیکھنا پیسوں کے معاملے میں مہنگا پڑ سکتا ہے لیکن تاریخ اور تاریخی ذمہ داری کے مطابق طرز عمل کے مطابق ایک بلوچ ہونے کی قیمت اس قیمت پر آتی ہے جو شاید ہم میں سے بہت سے ادا کرنے کو تیار نہیں ہیں

انگلش: میر محمد علی تالپور

اردو ترجمعہ: لالا فہیم بلوچ

میں ایک سوال کھڑا کر رہا ہوں اور پھر اس کا جواب دینے کی کوشش کروں گا۔ میرے جواب میں کسی ایسی چیز پر اپنے خیالات کا اظہار کروں گا جو حال ہی میں سیاسی ، ثقافتی ، معاشرتی یا معاشی طور پر صفر کی واپسی کے ساتھ ایک فیشن اور فیشن بن گیا ہے۔

کیا پاگ ، سدری اور چاوٹ )( جوتے )یا پشک قمیض اور سری کسی شخص یا اس کے بلوچیات کی تعریف کرتے ہیں یا یہ اس شخص کا کردار اور کام ہے جو واقعی اس کی بلوچیات اور بلوچستان سے محبت کی تعریف کرتا ہے؟

Baloch Culture Day

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Dec 05: Mir Gul Khan Nasir

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December 4, 2018 · 3:00 pm

Dec 05: Mir Gul Khan Nasir

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December 4, 2017 · 3:00 pm

Dec 05: Mir Gul Khan Nasir

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December 4, 2016 · 4:00 pm

Dec 05: Mir Gul Khan Nasir

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December 4, 2015 · 3:00 pm

Dec 05: Mir Gul Khan Nasir

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December 4, 2013 · 8:01 pm

Dec 05: Mir Gul Khan Nasir

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December 4, 2012 · 11:38 am

Remembering Gul Khan Naseer

By Dr. Naseer Dashti

Early decades of 20th century was the period when the Baloch horizons were engulf in the dark shadows of despair, frustration and a growing sense of total defeat and helplessness. It was the period when the Baloch resistance against the British and its ally the Persians, had been ruthlessly crushed. It was the period when under different boundary commissions, the body of the Baloch land had been dissected and it had been divided into various parts controlled by the Persians, the British and the Afghans.  

In Eastern Balochistan, the glorious resistance of the Baloch led by Marri, Bugti, Mengal, Zehri and Nosherwanis had ended in total defeat. Leader of the Bugti tribe Mir Ghulam Hussain Bugti had been killed by the British and his head had been put on public display. Legendary guerilla fighter Noora Mengal had been imprisoned. Sardar Noordin Mengal and Mir Azad Khan Nosherwani had been neutralized. A crushing defeat had been delivered to the Marri by the British forces. The champions of the Baloch resistance against the British Mir Baloch Khan Nosherwani and Nawab Khan Mohammad Zarakzai had been killed.

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